Day 2 Thursday
Deadwood at 6 in the morning. As quiet as the name would suggest. I walked around the main street and got some great shots.
It seemed the wild-and-wooly past was a little closer without the tourists and cars drowning it out. I gazed up at buildings that pioneers had looked at. I couldn’t help but wonder at the people who risked so much to build this little town.
We stayed in the Bullock Hotel and the little restaurant is just as historic as the rest of the building. Tin tiles in the ceiling. A huge fireplace in the room. A little saloon-style bar behind which the chef whipped up some simple but yummy breakfast items—and the biggest cinnamon roll I’ve ever seen in my life!
I realized that morning that I had no way to get photos from the memory stick in my camera to my Mac so after breakfast, Dawn and I drove over to Spearfish. A pretty big town—it has a Walmart! The drive over was gorgeous. The Black Hills of SD really are truly haunting, even a little mystical. While there, we had lunch at a lovely little coffee shop/café that seemed to serve a lot of college students. Turns out, Black Hills State is located there. I want to remember the veranda we sat on, the warm, dry air, the stunning blue sky and mountains in the distance. On the way into Spearfish, we saw a homeless guy sitting at an intersection. On the way out of town, we took him a sandwich and gave him a little money. Yeah, he might drink up the cash, but we gave to be a blessing and show Jesus. No judging.
Now, one of the interesting things about Deadwood is how it’s situated between two steep, mountain walls. And I do mean steep.
There are several old, Victorian homes up there. We were so curious to see them up close so Dawn and I ventured up there—I felt like I was back home in Western North Carolina! I mean we are talking narrow, twisty little roads. I don’t know how these people get around in the winter! But what a view!
We still had some time before check-in, so we made the trek to the cemetery. The day was warm, even by my Southern standards, and we took the stairs from the street which cuts the walk in half but doubles the difficulty. I thought my sister—who has asthma—was going to kill me. Mt. Moriah Cemetery is one of the most beautiful, peaceful, and historic graveyards I’ve ever visited. I mean, you don’t get to see “Killed by Indians” on too many tombstones. For a Western writer, that’s kind of a thrill.
The first event of the Wild Deadwoods Read program was a meet-and-greet. While I am not a huge social butterfly, I was pretty much ready to leave after we collected our lanyards and swag bag. But we did meet up with authors Kari Trumbo and Danica Favorite, two of my fellow authors from the Brides of Blessings series. Starting to run out of gas, Dawn and I split for dinner in the hotel and brought Kari with us. She’s really sweet and a great writer. You should check out her work!
And with that, we called it a night. In Deadwood. Love it!
Harriet Pullen was a real pioneer woman. Hell-Bent on Blessings is basically her story, though I changed a few things to fit my story requirements. Give a listen, if you would, to a brief snippet about this feisty lady’s do-or-die determination:
Phoebe Wilson Couzins was, to say the least, a trailblazer for women. She was one of the first female lawyers in the United States, the first female U.S. marshal, and, not surprising, an outspoken supporter of the suffragist movement. But temperance, not so much …
Phoebe was born on September 8, 1842 in St. Louis, Missouri. Her father John E. D. Couzins was an architect, builder, and a natural leader. Traits he passed to his daughter. During the Civil War, John served as the city’s chief of police and sought to keep Missouri in the Union. Adaline, Phoebe’s mother, was a member of the Ladies’ Union Aid Society in St. Louis and volunteered as a battlefield nurse.
After the war, Phoebe, inspired by her parents, joined the St. Louis Woman Suffrage Association. The inability of a woman to vote incensed her, considering all the things a woman could do. She made a name for herself in the organization and, encouraged by a family friend, applied and was admitted to Washington University Law School in St. Louis.
In 1871, Phoebe became the first female law graduate from GWU! She practiced law for two months but the suffragette movement called her name. She began traveling across the country to give speeches in favor of women’s rights.
In 1884, Phoebe’s father was appointed U.S. marshal for the Eastern District of Missouri and he swore her in as one of his deputies. When he died three years later, she served as the interim U.S. marshal, appointed by President Grover Cleveland. She was the first woman to serve in the position.
Not interested in being a lawman, though, she eventually moved to Washington, DC. She made a modest living as a writer, but maintained her involvement with the women’s rights movement. New blood entered into the suffragette arena, though, and Phoebe’s contributions, as well her Old Iron Pants attitude, tended to alienate the more politically-savvy ladies. Not to mention, Phoebe liked her high balls, and many of the suffragettes were passionate about the evils of alcohol. Hence, these last years were stormy ones for Phoebe. She hung in there, fighting the good fight, while, ironically, working as a lobbyist for a brewery.
Phoebe died in St. Louis in 1913 and was buried wearing her US marshal’s badge. Here’s to you, Phoebe!
By Heather Blanton
By Heather Blanton
Recently, many cities and towns across America held municipal elections. The turn-out is abysmally low for these. If you did not vote for your mayor or town council, Abigail Scott Duniway might just have a few choice words for you.
Abigail was the second daughter in a family of nine children. In 1852 she and her parents emigrated to Oregon from Illinois. In 1853, after teaching school for a bit, she married Benjamin Duniway. The couple would have six children.
Benjamin was a decent farmer but not much of a businessman. They sold their first farm in Clackamas County, OR and moved to a new one in Lafayette. During this time, Benjamin co-signed on a note for a friend, putting his farm up for collateral. Abigail, to say the least, was not on board with this plan. The friend defaulted and the Duniways lost their farm. In the throes of eviction, financial chaos, and finding a new place to live, Benjamin was severely disabled in a wagon accident, and upkeep of the family fell to Abigail.
She ran a boarding school and taught for a spell, and eventually opened her own business. In her attempts to keep a roof over her family’s head, Abigail was frustrated on occasion by the necessity to involve Benjamin in even simple legal decisions. Being the man in the house, his signature was often required on documents.
For five years Abigail ran a millinery. She heard countless stories there of other women disenfranchised by the legal system, powerless to fight for their rights, especially in regards to personal property. Just based on her own experiences, it’s easy to see why she thought the system was stupid. Hence, she became loudly and eloquently vocal about the injustices. Recognizing her passion, Benjamin encouraged Abigail to open a newspaper focused on women’s rights and suffrage. The Duniways knew that without the right to vote, nothing would ever change for the women of Oregon.
Interestingly, Abigail’s brother Harvey was the editor for The Oregonian and the siblings butted heads, or columns, vehemently over voting rights for women. Harvey was against them and his opposition was instrumental in seeing the motions defeated time and again.
But the women of Oregon persisted. In 1912 the state finally passed a women’s suffrage amendment. The governor himself asked Abigail to write the Equal Suffrage Proclamation sharing the news.
She was 78 years young.
Guest story today is from Maria Tonseth!
My dad and his three brothers grew up on the outskirts of Cincinnati, Ohio.
They were all close in age and were inseparable, as if they were more of
best friends rather than brothers. Everyone around town knew the brothers
and often referred to them as the “Tonseth rascals,” because more than
likely they were getting into trouble from playing pranks of the neighbors.
My dad’s biggest dream was to play a prank on his 5th grade teacher, Ms.
During a cold and snowy December, the four brothers built a snow fort and
filled it with snowballs to launch at cars as they drove by. While rolling
the perfect snowballs, my dad came up with the great idea to stack hundreds
of snowballs on Ms. Garrison’s car, who lived three doors down from
their house. After many treks to her house to cover it with hundreds,
yes hundreds, of snowballs, the “Tonseth rascals” admired their finished
product and quickly ran home to celebrate their accomplishment. The
brothers couldn’t wait to tell their friends at school what they did to Ms.
But right as the brothers were walking into their driveway, their mother
and Ms. Garrison were waiting on the porch bundled up in scarves and
jackets and drinking hot chocolate. They were laughing away as the “Tonseth rascals” stood there: jaws opened and dumbfounded. My grandmother was a teacher and friends with Ms. Garrison, and she had come over to enjoy hot cocoa and catch up on their lives. Instead, she was entertained by secretly watching the four brothers stack hundreds of snowballs on her car. Needless to say, she made just my father pick every single snowball off her car, and then my grandmother allowed his brothers to throw them at him. Guess the prank was on my dad.
Today’s Lady in Defiance is submitted by Mary Margaret Smith
Back in the early 50’s, my grandma was a young divorcee with an 8 year old
daughter by her first marriage, and my granddaddy was a young widower.
When they met, my grandma had taken a bookkeeping class at a local college
and her teacher recommended her to my granddaddy, who had recently returned
home from the war and started a furniture business. He hired her and they
soon began dating, often going out after work.
However, Burlington was a pretty small town at the time, and in a year or
two my grandma heard a rumor that, even though he was supposedly dating my
grandma exclusively, he was dating local schoolteacher on the weekends!
She found the rumor to be true, and without even saying anything to my granddaddy, she
decided to leave town. She had a sister who had moved out to Hawaii
several years before, so she packed up her whole home and life, and had all
her possessions shipped in crates to Hawaii. She and my aunt flew out the
My granddaddy figured out what had happened and managed to get hold of her
when she was in St. Louis for a night with an uncle of hers. He told her
he had broken up with the other woman and begged her to come back, but she
refused. She told him, “If you love me that much, you’ll have to come all
the way to Hawaii and get me!”
So, my grandma and her young daughter flew all the way to Hawaii. The day
after their arrival, my granddaddy appeared on her doorstep! He told her that he
had been a complete idiot and proposed right there. They were married in a
quaint little church in Hawaii two days later, and then turned right around and headed
back to North Carolina! In fact, they were married and left Hawaii before the
crates of all my grandma’s possessions had even arrived there!
My grandparents remained married the rest of their lives, and I really have
never seen two people more in love, but I’ve also never really heard a
story of a marriage so unique as this one! It’s also pretty scary to think
how close they came to losing each other forever, but whenever my
granddaddy told the story, he insisted that he would never have let that
happen. And up until his death a few years ago, my grandma would never
tell the story without jokingly reminding granddaddy how much he had goofed
up when he tried double-crossing her!
Mary Margaret Smith
“No one will vote for her. She’s a woman.”
And so started a joke that launched a sleepy Kansas town to international fame—as the first municipality in America to elect a woman mayor.
In 1882, Susanna Madora “Dora” Kinsey Salter moved with her husband Lewis to the quiet little town of Argonia. The couple managed a hardware store while Lewis sought the opportunity to read law with a local attorney. When things fell into place for him, Dora’s parents moved to town as well to take over the mercantile. Her father, Oliver Kinsey was elected mayor of the hamlet and husband Lewis Salter became the City Clerk.
Though busy having and raising children, Dora’s Christians convictions compelled her to support the Christian Women’s Temperance Union. This group was one of the less radical suffragist and temperance organizations in the country, as it mixed Christian morals with equality and compassion. But it was a group that decried alcohol, which didn’t win its members any friends in the drinking population. As a joke, a group of imbibers put Dora’s name on the ballot for mayor in ‘87, knowing she would earn a pitifully embarrassing number of votes.
These men neglected to tell Dora’s husband of the prank. Lewis was not amused when he went to vote and discovered his wife’s name at the top of his ballot.
Even more shocking, Dora won with over 2/3 of the town’s votes.
She accepted the office and Lewis, who again won City Clerk, regained his good humor. He often joked about being “married to the mayor.” The election made international news and a shining star out of the 27-year-old Dora, but it did not ignite her political passions. A year into her term, she announced she wouldn’t run for re-election.
By all accounts, this determined young lady was a fine parliamentarian, wise legislator, and dignified public servant. She went out of her way to work with the all-male town council, carefully soothing over ruffled rooster feathers. But she would probably tell you her finest hour as mayor occurred when she delivered her fifth child.
She loved her town and her causes, but she loved her family more. Though she stayed an active member of the CWTU for many years, she never again “ran” for public office, to the dismay of many suffragists. Perhaps because too many of them expected Dora to think “their” way. Putting family above voting rights offended some big names in the movement. Carrie Nation once scolded Dora for heading off to a football game instead of a meeting. Dora replied, “Not go to the game? Why, I have a son on the team!”
Now that’s A Lady in Defiance.
Copyright 2014 Heather Blanton
In light of all the racial tension boiling in Ferguson, I thought it would be uplifting to remind us that, even in the Wild West, peace among different races has not always been elusive. Mattie Bost Bell Castner is a wonderful example.
Born a slave in Newton, NC in 1848, she and her family moved to St. Louis after the Emancipation Proclamation for a fresh start. Mattie worked as a nanny, domestic servant, and hotel maid. Eager to expand her horizons, though, she moved to Fort Benton, MT and opened a laundry. Her business did quite well and the former slave could have called herself a successful, independent businesswoman. Sharp, wise, well-spoken, and pretty to boot, Mattie caught the eye of John Castner. Castner, too, was a hard-working entrepreneur who ran his own freight business. He had scouted much of the territory and had a particular fascination with Belt Creek. Dreaming of bigger pay offs than the freight company, he had filed several mining claims along the creek’s ford, which is near present day Great Falls.
Recognizing the fact that life in Montana is not for the faint of heart, Castner was taken with Mattie’s grit and determination to succeed in such a tough environment. Defying convention, the white man took as his wife the lovely, dark, former slave. The two were stronger together than they could have ever been apart. They dug in and went to work, building what would become the town of Belt. Castner pursued his interests in freighting and coal mining, and opened a mercantile. Matty opened the Castner Hotel, in the center of the booming little mining town. A place known for good food, exquisite service, and plenty of smiles.
Perhaps because of her background, this former slave was renowned territory-wide for her generosity and compassion. She was always ready to help out new families in town with advice, connections, and donations of supplies and cash. She became known as “the mother of Belt.” In the meantime, her husband served as the town’s mayor.
The mixed race couple had a good thing going and blessed others as much as they could, building a tight community, and living a life together that was envied by most.
When Mattie died in 1920, she left her fortune of $25,000 to charity.
A life begun in slavery could have made this woman dark and twisted. Instead, Mattie became a true Lady in Defiance. She lived in defiance of bitterness, hatred, and racism to leave behind a legacy of peace, love, and unity. Well done, Mattie. Well done.
copyright 2014 Heather Blanton
John had Abigail. Romeo had Juliet. Chief Ouray had Chipeta.
Unless you live in Colorado or are a student of history, you’ve probably never heard of her. She was the second wife of the Ute chief, but she came to be so much more.
Dubbed “Queen of the Utes” by a reporter contemptuous of Indians, a poet turned the slam into an homage. And well-deserved it was.
When Chipeta was only an infant, a band of renegades attacked her Kiowa village. She was the sole survivor. Friendly Utes found her crawling through the smoking remains and adopted her. Many years later, when Chief Ouray’s first wife died, Chipeta became the caretaker for his son. Ouray was impressed with the girl’s keen mind, compassion, and poise. Eventually the two married and were inseparable from then on.
Chipeta traveled everywhere with Ouray, which was highly unusual for Ute culture. But he valued her counsel. She was a true confidante and friend, and one of his biggest supporters as he tried to navigate the treacherous road of negotiations with the US government.
Ouray’s overriding goal was peace with the whites. Just like in all the movies, there were hot-headed braves and opportunistic tribal leaders who hated him for “selling out”. There were some Ute bands that wouldn’t speak with him, but they welcomed his wife. Where Ouray could not go, the soft-spoken, perceptive Chipeta would hold councils and share the information with her husband as he sought to save his people, albeit on smaller and smaller pieces of land.
In 1879, an uprising at the White River Res resulted in the deaths of 11 white men, including the Indian agent, Nathan Meeker. Meeker’s wife and daughter and several others were taken captive at the massacre, enraging the government. Tradition says Chipeta housed and cared for the girls, and then, along with Ouray, negotiated their release.
This event, coupled with another deadly skirmish between Utes and soldiers, resulted in the Ute Removal Act. The entire tribe was relocated to scrub and sand in Utah. Ouray died there in 1880.
Chipeta met tribal leaders and government officials alike. They all honored and respected her. She traveled to Washington, D.C. with Ouray to negotiate a peace treaty with the government. She dined with Kit Carson and his family, and rode in a train with President Taft. Yet, for most of her life she lived confined to a government reservation, subsisting on poverty-level subsidies. Still, she always spoke up for her people, never let her conditions break her, and stubbornly believed in peace.
Chipeta died in Utah in 1924. Upon her death, Colorado petitioned to have her and Chief Ouray exhumed and reinterred in Montrose. Perhaps now the Queen of the Utes finally has her peace.
Copyright 2014 Heather Blanton
Don’t miss my new book, Hearts in Defiance, coming out in September 2014!
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I love the stories of women who, on the verge of losing everything, look defeat squarely in the eye and knock the snot out of it.
When Sarah Cockrell’s husband Alexander died in 1858, he left her with three small children and a few struggling businesses. Oh, and a mountain of debt.
At the time of his death, Alexander owned a sawmill, gristmill, office building, and a ferry business in Dallas. Recognizing Sarah’s business acumen, and since he couldn’t read or write, he let her handle his books, as well as his correspondence. Upon Alexander’s passing, Sarah did not wring her hands and think about running back to Virginia. She jumped in, wrestled his debt to the ground and emerged with a sound company.
Sarah is remembered in Texas, though, for the construction of an iron suspension bridge across the Trinity River. The Texas state legislature OKed her idea for the venture in 1860, but it took her 12 years and the end of the Civil War to bring it about. In 1872, the bridge opened up Dallas to several major roads and ushered in a pretty energetic economic boom. Ironically, while her bridge company did well and the city blossomed, Sarah never sat on the board of the Dallas Bridge Company. It wasn’t customary. She owned the majority of stock and could have sat at the head of the table, but methinks a few men on the board didn’t like the competition.
And they had reason to fear this little lady. She was just getting rolling. The bridge deal was good to Sarah and by the 1880’s she was dabbling in real estate, becoming a regular Donald Trump. In 1889 she handled fifty-three separate land deals and in both 1890 and 1891 more than twenty.1 By 1892, the belle from Virginia owned a quarter of downtown Dallas.
There are plaques and charities and buildings named for Sarah. Who remembers the men on the board of the Dallas Bridge Company, hmmm?
1 Texas State Historical Association
Copyright 2014 Heather Blanton