I read this story the other day and just had to share it with y’all. I so often focus on writing stories about historical women who did amazing things, overcame staggering odds, accomplished outstanding feats. But this gal? Wow. Here’s a hat-tip to Deanndra Yazzie, a nineteen-year-old Navajo girl who escaped kidnappers! Deanndra, you go, girl! This is reprinted from the Navajo Times, article by Cindy Yurth. I saw no need to re-write it.
Diné comes forward, speaks out, puts sex trafficking suspect behind bars
Details gathered by a Diné kidnap victim who managed to keep alert despite being drugged, sexually assaulted, burned and beaten led Phoenix police to arrest Jonathan Rouzan, 33, a suspected serial rapist and possible sex trafficker earlier this month.
Deanndra Yazzie, 19, says she was trapped in Rouzan’s home from Dec. 18 to 20, during which she paid careful attention to his phone conversations and memorized his name from papers he had lying around. After escaping she was able to point out Rouzan’s home on Google maps and provide his correctly spelled name, a detailed description and other information to police, which led to his arrest on Jan. 4. Rouzan was indicted by a Maricopa County grand jury Jan. 12 on 33 counts of kidnapping, sexual assault and aggravated assault. He is being held without bail.
When one considers she had no food or water and was drugged with heroin, methamphetamines and vodka for most of the time she was locked in the closet, Yazzie’s presence of mind is nothing short of remarkable.
“The police were surprised,” Yazzie recalled in a phone interview from her home in the Phoenix area. “They said most girls kind of go blank and can’t remember anything after going through something like that.”
Yazzie attributes her attention to detail to her father, who warned her from an early age that as a woman, she would be vulnerable. “He said, ‘Men are going to want to do things to you,’” she recalled. “‘The best thing you can do is pay attention to your surroundings at all times.’”
Yazzie’s nightmarish ordeal started on Dec. 18. She was babysitting for some friends when they came home around 9 p.m. Yazzie reported there was no food in the house and the kids were hungry. “We decided to go to the store, but they needed a ride,” she said. “They called a friend of theirs to drive us.” Yazzie thought it was strange that, when Rouzan picked them up, her friends got in the back seat, leaving her to sit in front with Rouzan, whom she had never met.
To read the full article, pick up your copy of the Navajo Times at your nearest newsstand Thursday mornings!
Phoebe Wilson Couzins was, to say the least, a trailblazer for women. She was one of the first female lawyers in the United States, the first female U.S. marshal, and, not surprising, an outspoken supporter of the suffragist movement. But temperance, not so much …
Phoebe was born on September 8, 1842 in St. Louis, Missouri. Her father John E. D. Couzins was an architect, builder, and a natural leader. Traits he passed to his daughter. During the Civil War, John served as the city’s chief of police and sought to keep Missouri in the Union. Adaline, Phoebe’s mother, was a member of the Ladies’ Union Aid Society in St. Louis and volunteered as a battlefield nurse.
After the war, Phoebe, inspired by her parents, joined the St. Louis Woman Suffrage Association. The inability of a woman to vote incensed her, considering all the things a woman could do. She made a name for herself in the organization and, encouraged by a family friend, applied and was admitted to Washington University Law School in St. Louis.
In 1871, Phoebe became the first female law graduate from GWU! She practiced law for two months but the suffragette movement called her name. She began traveling across the country to give speeches in favor of women’s rights.
In 1884, Phoebe’s father was appointed U.S. marshal for the Eastern District of Missouri and he swore her in as one of his deputies. When he died three years later, she served as the interim U.S. marshal, appointed by President Grover Cleveland. She was the first woman to serve in the position.
Not interested in being a lawman, though, she eventually moved to Washington, DC. She made a modest living as a writer, but maintained her involvement with the women’s rights movement. New blood entered into the suffragette arena, though, and Phoebe’s contributions, as well her Old Iron Pants attitude, tended to alienate the more politically-savvy ladies. Not to mention, Phoebe liked her high balls, and many of the suffragettes were passionate about the evils of alcohol. Hence, these last years were stormy ones for Phoebe. She hung in there, fighting the good fight, while, ironically, working as a lobbyist for a brewery.
Phoebe died in St. Louis in 1913 and was buried wearing her US marshal’s badge. Here’s to you, Phoebe!
By Heather Blanton
By Heather Blanton
Recently, many cities and towns across America held municipal elections. The turn-out is abysmally low for these. If you did not vote for your mayor or town council, Abigail Scott Duniway might just have a few choice words for you.
Abigail was the second daughter in a family of nine children. In 1852 she and her parents emigrated to Oregon from Illinois. In 1853, after teaching school for a bit, she married Benjamin Duniway. The couple would have six children.
Benjamin was a decent farmer but not much of a businessman. They sold their first farm in Clackamas County, OR and moved to a new one in Lafayette. During this time, Benjamin co-signed on a note for a friend, putting his farm up for collateral. Abigail, to say the least, was not on board with this plan. The friend defaulted and the Duniways lost their farm. In the throes of eviction, financial chaos, and finding a new place to live, Benjamin was severely disabled in a wagon accident, and upkeep of the family fell to Abigail.
She ran a boarding school and taught for a spell, and eventually opened her own business. In her attempts to keep a roof over her family’s head, Abigail was frustrated on occasion by the necessity to involve Benjamin in even simple legal decisions. Being the man in the house, his signature was often required on documents.
For five years Abigail ran a millinery. She heard countless stories there of other women disenfranchised by the legal system, powerless to fight for their rights, especially in regards to personal property. Just based on her own experiences, it’s easy to see why she thought the system was stupid. Hence, she became loudly and eloquently vocal about the injustices. Recognizing her passion, Benjamin encouraged Abigail to open a newspaper focused on women’s rights and suffrage. The Duniways knew that without the right to vote, nothing would ever change for the women of Oregon.
Interestingly, Abigail’s brother Harvey was the editor for The Oregonian and the siblings butted heads, or columns, vehemently over voting rights for women. Harvey was against them and his opposition was instrumental in seeing the motions defeated time and again.
But the women of Oregon persisted. In 1912 the state finally passed a women’s suffrage amendment. The governor himself asked Abigail to write the Equal Suffrage Proclamation sharing the news.
She was 78 years young.
In light of all the racial tension boiling in Ferguson, I thought it would be uplifting to remind us that, even in the Wild West, peace among different races has not always been elusive. Mattie Bost Bell Castner is a wonderful example.
Born a slave in Newton, NC in 1848, she and her family moved to St. Louis after the Emancipation Proclamation for a fresh start. Mattie worked as a nanny, domestic servant, and hotel maid. Eager to expand her horizons, though, she moved to Fort Benton, MT and opened a laundry. Her business did quite well and the former slave could have called herself a successful, independent businesswoman. Sharp, wise, well-spoken, and pretty to boot, Mattie caught the eye of John Castner. Castner, too, was a hard-working entrepreneur who ran his own freight business. He had scouted much of the territory and had a particular fascination with Belt Creek. Dreaming of bigger pay offs than the freight company, he had filed several mining claims along the creek’s ford, which is near present day Great Falls.
Recognizing the fact that life in Montana is not for the faint of heart, Castner was taken with Mattie’s grit and determination to succeed in such a tough environment. Defying convention, the white man took as his wife the lovely, dark, former slave. The two were stronger together than they could have ever been apart. They dug in and went to work, building what would become the town of Belt. Castner pursued his interests in freighting and coal mining, and opened a mercantile. Matty opened the Castner Hotel, in the center of the booming little mining town. A place known for good food, exquisite service, and plenty of smiles.
Perhaps because of her background, this former slave was renowned territory-wide for her generosity and compassion. She was always ready to help out new families in town with advice, connections, and donations of supplies and cash. She became known as “the mother of Belt.” In the meantime, her husband served as the town’s mayor.
The mixed race couple had a good thing going and blessed others as much as they could, building a tight community, and living a life together that was envied by most.
When Mattie died in 1920, she left her fortune of $25,000 to charity.
A life begun in slavery could have made this woman dark and twisted. Instead, Mattie became a true Lady in Defiance. She lived in defiance of bitterness, hatred, and racism to leave behind a legacy of peace, love, and unity. Well done, Mattie. Well done.
copyright 2014 Heather Blanton
John had Abigail. Romeo had Juliet. Chief Ouray had Chipeta.
Unless you live in Colorado or are a student of history, you’ve probably never heard of her. She was the second wife of the Ute chief, but she came to be so much more.
Dubbed “Queen of the Utes” by a reporter contemptuous of Indians, a poet turned the slam into an homage. And well-deserved it was.
When Chipeta was only an infant, a band of renegades attacked her Kiowa village. She was the sole survivor. Friendly Utes found her crawling through the smoking remains and adopted her. Many years later, when Chief Ouray’s first wife died, Chipeta became the caretaker for his son. Ouray was impressed with the girl’s keen mind, compassion, and poise. Eventually the two married and were inseparable from then on.
Chipeta traveled everywhere with Ouray, which was highly unusual for Ute culture. But he valued her counsel. She was a true confidante and friend, and one of his biggest supporters as he tried to navigate the treacherous road of negotiations with the US government.
Ouray’s overriding goal was peace with the whites. Just like in all the movies, there were hot-headed braves and opportunistic tribal leaders who hated him for “selling out”. There were some Ute bands that wouldn’t speak with him, but they welcomed his wife. Where Ouray could not go, the soft-spoken, perceptive Chipeta would hold councils and share the information with her husband as he sought to save his people, albeit on smaller and smaller pieces of land.
In 1879, an uprising at the White River Res resulted in the deaths of 11 white men, including the Indian agent, Nathan Meeker. Meeker’s wife and daughter and several others were taken captive at the massacre, enraging the government. Tradition says Chipeta housed and cared for the girls, and then, along with Ouray, negotiated their release.
This event, coupled with another deadly skirmish between Utes and soldiers, resulted in the Ute Removal Act. The entire tribe was relocated to scrub and sand in Utah. Ouray died there in 1880.
Chipeta met tribal leaders and government officials alike. They all honored and respected her. She traveled to Washington, D.C. with Ouray to negotiate a peace treaty with the government. She dined with Kit Carson and his family, and rode in a train with President Taft. Yet, for most of her life she lived confined to a government reservation, subsisting on poverty-level subsidies. Still, she always spoke up for her people, never let her conditions break her, and stubbornly believed in peace.
Chipeta died in Utah in 1924. Upon her death, Colorado petitioned to have her and Chief Ouray exhumed and reinterred in Montrose. Perhaps now the Queen of the Utes finally has her peace.
Copyright 2014 Heather Blanton
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I love the stories of women who, on the verge of losing everything, look defeat squarely in the eye and knock the snot out of it.
When Sarah Cockrell’s husband Alexander died in 1858, he left her with three small children and a few struggling businesses. Oh, and a mountain of debt.
At the time of his death, Alexander owned a sawmill, gristmill, office building, and a ferry business in Dallas. Recognizing Sarah’s business acumen, and since he couldn’t read or write, he let her handle his books, as well as his correspondence. Upon Alexander’s passing, Sarah did not wring her hands and think about running back to Virginia. She jumped in, wrestled his debt to the ground and emerged with a sound company.
Sarah is remembered in Texas, though, for the construction of an iron suspension bridge across the Trinity River. The Texas state legislature OKed her idea for the venture in 1860, but it took her 12 years and the end of the Civil War to bring it about. In 1872, the bridge opened up Dallas to several major roads and ushered in a pretty energetic economic boom. Ironically, while her bridge company did well and the city blossomed, Sarah never sat on the board of the Dallas Bridge Company. It wasn’t customary. She owned the majority of stock and could have sat at the head of the table, but methinks a few men on the board didn’t like the competition.
And they had reason to fear this little lady. She was just getting rolling. The bridge deal was good to Sarah and by the 1880’s she was dabbling in real estate, becoming a regular Donald Trump. In 1889 she handled fifty-three separate land deals and in both 1890 and 1891 more than twenty.1 By 1892, the belle from Virginia owned a quarter of downtown Dallas.
There are plaques and charities and buildings named for Sarah. Who remembers the men on the board of the Dallas Bridge Company, hmmm?
1 Texas State Historical Association
Copyright 2014 Heather Blanton
Do you remember your first boyfriend? Was he, perhaps, a bit of a bad influence? Did you follow him into escapades that now leave you wondering in horror, what was I thinking? Cheer up. He probably never shot it out with US Marshals.
Rose Dunn, youngest of ten, was born in Oklahoma and received a formal education from a convent. In the meantime, two of her brothers went astray of the law and started hanging around some pretty tough characters. Sometime in 1892, they brought George “Bittercreek” Newcomb home. Newcomb was a known outlaw who rode with the likes of Bill Doolin and the Wild Bunch. Perhaps this bandit mystique was part of his charm. Either way, at the impressionable age of 14, Rose was in love.
Happily at the beck-and-call of the 29-year-old Newcomb, Rose rode with him when she could, often fetched supplies and groceries from town for the gang, and, after a particularly violent shoot-out in ‘93, lovingly nursed his wounds. As story-tellers have a practice of doing, she was dubbed Rose of the Cimarron. Legend says she managed to get a gun and two belts of ammo to Newcomb as US Marshals were shooting at him, thus enabling him and companion Charley Pierce to escape. The marshals didn’t mention Rose in their reports, however. Admittedly, it would have been more than a little annoying, arguably embarrassing, to confess a fugitive got away because his fifteen-year-old girlfriend interfered.
Regardless, this shoot-out resulted in the deaths of three lawmen, raising the bounty on Newcomb and Pierce to the serious sum of $5,000 each. A price worthy of Jesse James.
Now, while Rose was traveling her outlaw path, ironically her brothers flipped sides and turned into bounty hunters. They weren’t half-bad either. One might even say they were ruthless.
In 1895, Newcomb, accompanied by Pierce, swung by the Dunn family home in Norman, OK to see Rose. It was a fateful decision. Her brothers happened to be there as well. They shot Newcomb and Pierce as the two men dismounted. Why not? The reward said dead or alive.
Whether Rose set him up, which her brothers denied, or Newcomb’s death broke her wild ways, Rose turned over a new leaf. A few years later, she married Charles Albert Noble, a sober, respected man of the community who held political aspirations. Though she would outlive Albert and marry once more, Rose never again crossed the law.
In fact, she spent the rest of her life trying to prove she was not A Lady in Defiance, only a misguided girl who had a little growing up to do. Still, for years after Newcomb’s death, it was not an uncommon site to see Rose riding her favorite horse hell-bent-for-leather across the sandbars of the Cimarron River.
Copyright 2014 Heather Blanton
By Heather Frey Blanton
Copyright 2014 Heather Blanton
― Charles Goodnight
The Palo Duro Canyon in the panhandle of Texas is 10 miles wide, 1500 feet deep and almost 100 miles long. And in the 1870’s, it was about as remote as the moon. At least for a white gal from TN.
Yet, Mary Ann “Molly” Dyer Goodnight willingly followed her husband from their ranch in CO to the harsh, unforgiving frontier. Neither she nor Charles could conceive of the fame and legend their JA Ranch would build. Molly Goodnight was a force of nature, as tough as a Texas twister, as indomitable as the landscape, and Charles was all the better for her tenacity.
An orphan who had spent years raising her siblings, Molly met Charles in Fort Belknap, Texas, in 1864 where she was working as a school teacher. After they married, they ran a ranch together in Colorado, but a combination of unstable economics and bad weather drove them out of business. Returning to Texas, Goodnight struck up a friendship with the wealthy Irishman John Adair. Adair agreed to back Goodnight in a new ranch and in 1877 the JA Ranch was born.
At its peak in 1883, the operation encompassed over a million acres and ran 100,000+ head of cattle. While the ranch provided very little in the way of neighbors (much less female neighbors), Molly was not an idle woman. She was the JA’s doctor, tailor, letter writer, teacher, and even spiritual adviser. She had a soft heart for animals as well and kept three chickens as pets.
Even when the money rolled in and life could have been easier, Molly never stopped looking for challenges or caring about others. She rode the high plains rescuing buffalo calves left behind by hunters. Goodnight indulged his wife and let her start her own herd for their preservation. She even crossed some of the buffalo with cattle and coined the phrase “cattalo.” A pretty savvy cattlewoman in her own right, Molly ran a herd separate from her husband’s under the Flying T brand. Somehow, amongst all this, she found time to run a real school in the bunkhouse for the ranch hands’ children.
In the late 1880’s, the couple moved to northeast Armstrong County to start a new ranch, but they discovered other interests as well. Both were active church members, generous philanthropists, and had quite the passion for educating children. In 1898 they established Goodnight College, a school for boys.
The Goodnights never had any children of their own. Perhaps that’s why Molly felt the need to adopt her community. She believed Texas had given her a beautiful life, it was, therefore, only right to give something back.
A true Texas Lady, she was.
By Heather Frey Blanton
Copyright 2014 Heather Blanton
I tend to stay away from stories of women that don’t have happy endings. But is it a disservice to ignore the gals who slogged on through life’s hardships, bent but not broken, till God called them home? Honestly, yes. So allow me to introduce you to Cynthia Ann Parker.
At the age nine or ten, Cynthia moved from Illinois with her family to Central Texas. A year or so later, in 1836, she and four others, including her brother John, were kidnapped by Comanches. In the next few years, her fellow captives returned to the White Man’s World, but Cynthia didn’t. Though she had an opportunity to leave with John sometime in the 1840’s, she refused. Cynthia Parker had gone Native and was committed to her Comanche family.
In 1846 federal troops were surprised to discover a blue-eyed white woman living with Comanches along the Canadian River. Naturally, being magnanimous public servants, they sought to “bargain” for Cynthia’s release. The tribal elders refused. Cynthia was again spotted by government officials in the late 1840’s. By this time, though, she had married Chief Peta Nocona and given him three children. She had no intention of going anywhere. Agreeing, Nocona warned the government they wouldn’t take his family without a fight. The government backed off.
Cynthia lived in peace with her family for years after that, but the battles between Comanches and Whites escalated. In 1860, Texas Rangers attacked a hunting party at Mule Creek. Imagine the Rangers surprise when they discovered that pale skin and piercing blue eyes. Taken back to the white man’s world, Cynthia was later recognized by her uncle, Col. Isaac Parker. He relocated her and her baby daughter to Birdville, with a promise that if her sons Quanah and Pecos were found, they would be brought to her.
Cynthia made more than one attempt to “escape” from civilized society, but failed. Eventually, she settled at her sister’s farm, in the vicinity of Palestine, TX. Her daughter Topsana (Prairie Flower) died during this new captivity in 1863 or ‘64. Miserable with this new life and uncomfortable with the national attention, Cynthia faded away and died in 1871. She was only 45 or so. In those last years, she never saw her boys.
Cynthia’s legacy, of course, is her oldest son. Quanah raged against the machine, becoming a great warrior and leader. But we all know how the Indian Wars ended. With the handwriting on the wall, he surrendered in 1875 and helped settle his people on the Kiowa-Comanche-Apache Reservation, where the US Government appointed him chief. He embraced certain aspects of white culture, learned English, made smart investments, and hunted with President Roosevelt.
Cynthia had given her son the tools for surviving in a white world and Quanah never forget his mother. In 1910, he had her body moved from TX to Oklahoma. A year later, he joined her in the Post Oak Mission Cemetery.
By Heather Frey Blanton
Copyright 2014 Heather Blanton
Not much is known about Mollie. You’ve probably never heard of her. But you know her husband. C.S. “Buck” Fly was THE photographer in Tombstone when the shoot-out at the OK Corral went down.
Mary “Mollie” McKie moved with her family to San Francisco sometime in the 1850’s, when she was around 8 or 10. The boisterous town may well be what fostered her desire for adventure, but a good upbringing kept her from falling into vice. In Defiance of the times, she took up the male-dominated hobby of photography. She also took up a husband, Samuel D. Goodrich. Apparently he wasn’t a good fit and, in a day when divorce was rare, Mollie showed him the door after only two years.
Soon, she met the dashing and adventurous Camillus Sidney “Buck” Fly, a young man who had grown up in the Napa Valley. He also loved capturing still life. We don’t know how they met. It’s a shame because they made a lasting impression on each other. We do know they married in Sept. of ‘79 and by December had arrived in the silver boomtown of Tombstone, AZ.
Within a year, they had gone from working in a tent to owning a 12-room boardinghouse that also housed the famous photography studio (the door of which was within spitting distance to the OK Corral). Buck spent a great deal of time riding the range, snapping beautiful photographs of the landscapes, as well as capturing historically valuable pictures of the Indian campaigns. A tiny gal known for her spunk, Mollie accepted the long absences and kept things humming at home. She ran the boardinghouse, took portraits for customers, and raised a daughter. Sometime in the early 1880’s, a young girl by the name of Kitty appeared on the census as a member of their household. It is not known whether she was Fly’s daughter or a simply a child they adopted, but Mollie loved her and took care of her like she was blood.
Part of that care included removing Kitty and herself from a bad situation when Fly’s drinking spiraled out of control. In ’87, Mollie divorced him and the famous photographer left Tombstone. Soldiering on, she kept the studio and boardinghouse running, but there is clear evidence she was nursing a broken heart. Mollie never remarried. She was at Fly’s side in Bisbee, AZ in 1901 when he breathed his last. She then arranged to have him buried in Tombstone, and bought him a nice, well, tombstone.
Mollie was Fly Gallery until 1912. Feeling her age, she retired to Los Angeles and died there in 1925. Prior to her death, she donated all of Fly’s negatives to the Smithsonian, well aware of the contribution her husband had made to history by chronicling the West.