Let’s be clear: I am no feminist. I do, however, write stories about strong-willed women who overcome some pretty stout obstacles. Often, my heroines are based on real people.
So, why am I not a feminist? Isn’t modern feminism basically the belief women should be treated the same as men? One dictionary defines it as advocating social, political, legal, and economic rights for women equal to those of men.
Hmmm. Let’s not give that platform a blank check. The FACT is women are different from men and when two things ARE inarguably different, they don’t always need to be treated the same. For example, only women can get pregnant. A woman shouldn’t be allowed to kill a baby growing in her uterus under the guise of women’s rights, or pro-choice or whatever pretty euphemism you’d like to use.
Furthermore, God’s Word draws a distinction between men and women, calling us the weaker vessel. Weaker. Not defective. Physically weaker.
Generally speaking, women didn’t sail the seas to find a new country. Women didn’t hack trails out of the wilderness to see what was over the next hill. Women didn’t trek deep into the heart of the mountains to trap beavers. When gold was discovered in California, women didn’t saddle their horses and ride hell-bent-for-leather to stake a claim.
Feminists would say slow female participation in these events was due to a society that held women back. Everything from unfair property laws to corsets, to educational barriers kept us from tackling great, ground-breaking, destiny-defining adventures. I say phooey. That is a bogus construct.
Women—namely, American women—have always done what they needed to do when they needed to do it. Especially if they really wanted to do it. Our female ancestors lived on the frontier, fought in the Revolutionary War, drove their own wagons west, panned for their own gold, opened their own freight lines, ranched on the edge of Indian Territory, won the right to vote. These endeavors were harder for them. Yet, rather than whine about their circumstances, like their physical limitations and ignorant men, they forged ahead.
And did all this without playing the victim, amplifying their own sense of self-importance (read “selfish” here), or casting off their moral compass, along with their femininity.
I believe the content of a person’s character is the true determining factor in their success. You can’t keep a good woman down and smart men eventually figure that out.
Speaking of strong-willed women, you should check out my book Grace be a Lady. Yep, it’s the tale of a feisty heroine who did what she had to do without selling her soul in the process.
Phoebe Wilson Couzins was, to say the least, a trailblazer for women. She was one of the first female lawyers in the United States, the first female U.S. marshal, and, not surprising, an outspoken supporter of the suffragist movement. But temperance, not so much …
Phoebe was born on September 8, 1842 in St. Louis, Missouri. Her father John E. D. Couzins was an architect, builder, and a natural leader. Traits he passed to his daughter. During the Civil War, John served as the city’s chief of police and sought to keep Missouri in the Union. Adaline, Phoebe’s mother, was a member of the Ladies’ Union Aid Society in St. Louis and volunteered as a battlefield nurse.
After the war, Phoebe, inspired by her parents, joined the St. Louis Woman Suffrage Association. The inability of a woman to vote incensed her, considering all the things a woman could do. She made a name for herself in the organization and, encouraged by a family friend, applied and was admitted to Washington University Law School in St. Louis.
In 1871, Phoebe became the first female law graduate from GWU! She practiced law for two months but the suffragette movement called her name. She began traveling across the country to give speeches in favor of women’s rights.
In 1884, Phoebe’s father was appointed U.S. marshal for the Eastern District of Missouri and he swore her in as one of his deputies. When he died three years later, she served as the interim U.S. marshal, appointed by President Grover Cleveland. She was the first woman to serve in the position.
Not interested in being a lawman, though, she eventually moved to Washington, DC. She made a modest living as a writer, but maintained her involvement with the women’s rights movement. New blood entered into the suffragette arena, though, and Phoebe’s contributions, as well her Old Iron Pants attitude, tended to alienate the more politically-savvy ladies. Not to mention, Phoebe liked her high balls, and many of the suffragettes were passionate about the evils of alcohol. Hence, these last years were stormy ones for Phoebe. She hung in there, fighting the good fight, while, ironically, working as a lobbyist for a brewery.
Phoebe died in St. Louis in 1913 and was buried wearing her US marshal’s badge. Here’s to you, Phoebe!
By Heather Blanton
By Heather Blanton
Recently, many cities and towns across America held municipal elections. The turn-out is abysmally low for these. If you did not vote for your mayor or town council, Abigail Scott Duniway might just have a few choice words for you.
Abigail was the second daughter in a family of nine children. In 1852 she and her parents emigrated to Oregon from Illinois. In 1853, after teaching school for a bit, she married Benjamin Duniway. The couple would have six children.
Benjamin was a decent farmer but not much of a businessman. They sold their first farm in Clackamas County, OR and moved to a new one in Lafayette. During this time, Benjamin co-signed on a note for a friend, putting his farm up for collateral. Abigail, to say the least, was not on board with this plan. The friend defaulted and the Duniways lost their farm. In the throes of eviction, financial chaos, and finding a new place to live, Benjamin was severely disabled in a wagon accident, and upkeep of the family fell to Abigail.
She ran a boarding school and taught for a spell, and eventually opened her own business. In her attempts to keep a roof over her family’s head, Abigail was frustrated on occasion by the necessity to involve Benjamin in even simple legal decisions. Being the man in the house, his signature was often required on documents.
For five years Abigail ran a millinery. She heard countless stories there of other women disenfranchised by the legal system, powerless to fight for their rights, especially in regards to personal property. Just based on her own experiences, it’s easy to see why she thought the system was stupid. Hence, she became loudly and eloquently vocal about the injustices. Recognizing her passion, Benjamin encouraged Abigail to open a newspaper focused on women’s rights and suffrage. The Duniways knew that without the right to vote, nothing would ever change for the women of Oregon.
Interestingly, Abigail’s brother Harvey was the editor for The Oregonian and the siblings butted heads, or columns, vehemently over voting rights for women. Harvey was against them and his opposition was instrumental in seeing the motions defeated time and again.
But the women of Oregon persisted. In 1912 the state finally passed a women’s suffrage amendment. The governor himself asked Abigail to write the Equal Suffrage Proclamation sharing the news.
She was 78 years young.
Suffrage and Temperance? No, no, no. Let’s talk Bloomers!
In American history, you have women who spied for this country, loaded cannons during heated battles, fought wild Indians, ventured alone to rowdy frontier towns.
And then there is Amelia Bloomer.
A native of New York, Amelia was the first woman to own, edit, and operate a newspaper in the United States. The Lily was started in 1849 for the reading pleasure of the Seneca Falls Ladies Temperance Society. By 1850, the circulation of 4000 had started to decline and Amelia took over the editorial helm. She had found her groove. She loved espousing her views on suffrage, temperance, morality, and fashion.
Married to an attorney who was apparently patient and supportive, Amelia freely championed the cause of suffrage all over the country. She spoke, attended rallies, organized committees, and hung with the likes of Susan B. Anthony and Elizabeth Cady. If not for her, her newspaper, and her enthusiasm, who knows how long it would have been before we women would have attained the right to vote?
But is that why you know the name Bloomer?
In 1851, a few notable women started wearing loose, baggy pants that gathered at the ankles. The style was based on pants women wore in the Middle East. Amelia fell in love with the roomy, flowing pants. She adored that they allowed one to move so freely, climb steps without tripping, and keep her hands free. Never mind that the things are about as attractive as a clown suit.
But Amelia adored the goofy breeches and pushed them every chance she got. They were frequently mentioned in The Lily, to the point the I-Dream-of-Jeannie breeches finally earned the nickname Bloomers.
Ah, the lasting contribution of a Lady in Defiance.
Copyright 2014 Heather Blanton