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The Fire Behind the Ice — Did Wyatt Earp Ever Really Tame Josey?
by Heather Frey Blanton
The point of Patriots in Lace is to remind my American sisters (whether they be American by birth or spirit), of our fiery and rebellious ancestors and, hence, the bloodlines we should honor. The old adage, “Well behaved women rarely make history” is true. The history-making women of previous generations were passionate, obstinate, tempestuous, and indomitable. Probably they didn’t see themselves as such at the time. They were just doing what came naturally.
So let’s talk about Josephine Sarah Marcus, or the woman known to Wyatt Earp fans as Josey, his common-law wife. Josey was a hellion, pure and simple. A pretty Jewish girl stifled by middle class boredom, she ran away from home at 18 to join a theatrical troupe. This troupe traveled the west and, by all accounts, this young lady was giddy with the power her freedom and beauty bought her. She drank, she danced, she flirted. In 1879 Wyatt Earp saw her perform in Dodge City. He saw her; Josey, however, failed to notice Wyatt.
God gave her a second chance.
Both of them would wind up in the warm and friendly boomtown of Tombstone a year later. Ironically, this was Josey’s second visit. She had returned to Tombstone due to the desperate pleas of Johnny Behan, the sheriff who couldn’t live without her and who had promised her parents he’d marry her. The two had a tumultuous relationship, at best, and it didn’t take long for Josey to figure out Behan was a two-timing jerk. One affair too many and her patience went up in smoke.
At Behan’s urging, Josey had used her money to build the couple’s abode which sat upon a lot he owned. When the two ended their relationship, Josey demanded Behan buy the house. He hemmed and hawed and tried to retain possession of the dwelling without paying. Clearly, he didn’t know who he was messing with. When he couldn’t/wouldn’t reimburse Josey, she simply had the house moved! Imagine the look on his face when he came home to an empty lot. Oh, hell hath no fury…
Hindsight is 20/20 and it is clear now that Josey only wound up in Tombstone for one reason. Wyatt Earp was her density—er, I mean, destiny. The electricity between the two was so noticeable it even earned a mention in the Tombstone Epitaph, much to Johnny’s chagrin. A myriad of circumstances contributed to the hard feelings between Earp and Behan and it’s probable that Josey figured into the mix.
Either way, when events turned treacherous in Tombstone and Wyatt had to call down the thunder on his brother’s murderers, he sent Josey back to San Francisco. He promised, however, that he would fetch her as soon as possible. Nearly a year and a string of dead bodies later, Wyatt did show up on her doorstep. They were inseparable for the next 46 years.
No, it wasn’t always bread and roses. Josey spent a lot of time sitting alone in hotel rooms while Wyatt gambled for their stake. But she was by his side when they worked in saloons, sold horses, panned for gold in the wilds of Alaska, and rambled around the California desert in search of lost mines. She stayed with him when they left Alaska $80,000 richer and she didn’t abandon him later when they couldn’t pay their rent. She fought ferociously to protect his reputation from a questionable biography and was the sole friend who heard his last words upon this earth. Who would have ever guessed such devotion and tenacity would come from an 18-year-old runaway?
Me.
‘Cause she was an American girl…
Respect the lace.
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From Lace to Leather–Was Nannie Alderson Born to Just Cowboy Up?
More than a decade ago, I read A Bride Goes West, the memoirs of Wyoming wife and rancher Nannie Alderson. The book haunts me to this day. You’d have to read it to understand, but Nannie was a fire-cracker with a rebel’s heart! Nothing ever kept her down; she accepted life with grace and grit and lived a grand adventure when the west was still wild and wooly.
Born to an affluent southern family, Nannie grew up in post-Civil War Virginia. Her home and community were spared much of the desolation of war, leaving her to blossom in a world that clung to the most genteel Southern graces. Her petticoats were ironed daily, she never cooked a meal or did her own laundry, but she did learn the most useless graces of high society. Her mother was a vain woman who enjoyed being the belle of the ball and was pleased to groom her daughter for the same fate.
Nannie only felt strangled by the shallow, societal confinements.
In 1880, she had the opportunity to visit a cousin in wild-and-wooly Kansas. Nannie jumped at it. Right from the start, she fell in love with the freedom of the West. No one judged her there; no one treated her like a hot-house flower. What you wore or who you ate dinner with didn’t impress anyone. Folks were measured by their sand, not their silk breeches. Hard work and honest words were all that mattered.
While there, she met the man who epitomized these traits. Walt Alderson had left home at the age of 12 to make his way as a cowboy. He spent years learning to be the best cowboy he could be with the ultimate goal of running his own spread. In all that time, he never made one visit home.
Then suddenly, his future rolled out before him. He and his business partner purchased some land in Montana and started the work of building a ranch. For whatever reason, Walt decided in the midst of all this to check in on his family. The night he came home, Nannie was sitting on his living room settee.
Nannie’s recollections of building a ranch in the wilds of Montana with Walt are fascinating, detailed, peppered with humor, and always honest. She went from gliding across hardwood floors to sweeping dirt floors covered with canvas. She went from living in an ante-bellum mansion to a drafty, two-room cabin. She went from swirling about at parties with young men in perfectly tailored suits to dancing with dusty cowboys in patched up dungarees .
She had to learn to cook and her tutors were those trail-hardened ranch hands who treated her like a princess and readily forgave her for the rocks she called biscuits. She survived bed bugs and blizzards; delivered children with no mid-wife and stared down Indians. Nannie even shot a rattle snake who attempted to take up residence in her kitchen. She readily admits she had moments when she felt sorry for herself, but, mostly, Nannie counted her blessings. She loved her life. She loved the way of life out West.
Like Walt, quitting was never part of the plan, even when the stock market crashed and Indians burned their house. For ten years they worked and slaved to forge a home from the beautiful, desolate, wide-open country in Montana. Even when Walt died, leaving her a widow with two young children, Nannie cowboyed up. She made ends meet; she raised good kids.
The next time your microwave goes on the fritz or you forget to pick up milk at the store, pick up a copy of A Bride Goes West. I guarantee this American woman will put things in perspective for you.
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Nellie Cashman—Was this Angel Counting on the Rosary and Betting on the Flag?
Though the name of my blog is Patriots in Lace, I consider any woman who came to America not just to take, but to give something back, a patriot. That’s why I want you to meet Nellie Cashman, a boundary-pushing, territory-exploring Irish woman who saw America as the Land of Opportunity. She came, she saw, she conquered, she gave back.
In 1850, at about the age of five, Nellie immigrated to Boston with her sister Fanny and widowed-mother. The three spent almost fifteen years together there, but then relocated west to San Francisco around 1872, give or take. Nellie and her mother, both of whom apparently had an adventurous streak, decided to move on to the bustling, untamed mining town of Pioche, NV. They only stayed a few years, but Nellie was deeply involved with the Catholic church there, helping with fundraisers and bazaars. When her aging mother decided Pioche was a little too wild for a senior citizen, Nellie took her to live with her now-married sister in San Francisco. Stunningly, Nellie then headed north alone to British Columbia to another rough-and-rowdy mining town. She opened a boarding house in the Cassiar District and tried her hand at mining.
Now, most girls in this situation, hanging around with such an unsavory crowd, might get into mischief, forget their morals. Herein lies the quirky thing about Nellie: she loved to help people, sometimes through hell and high water and avalanches. In the winter of 1874-75, Nellie took a trip to Victoria where she helped establish the Sisters of St. Ann Hospital. Over the coming decades, she would continue to be a stalwart supporter of this hospital, and several others. She also helped destitute miners, making sure benevolence funds were available to them in whatever town she landed.
She is most famous, though, for what she did on the way home. Traveling back to Cassiar, she heard a blizzard had stranded dozens, if not more, of the folks from the district, and they were experiencing a scurvy epidemic, to boot. Nellie immediately hired men and sleds, acquired medicine and supplies and started out for Cassiar. It took the group 77 days in unimaginable conditions to reach the miners. Nellie then worked tirelessly to nurse the folks back to health.
Her feat was so astounding, so brazen, so fearless, the story was picked up by the newspapers. With good cause, she came to be known to the miners as their “Angel of Mercy.”
Nellie was a legitimate legend.
She was also restless, constantly on the move, from one raunchy mining town to the next. After the death of her sister, she continued to feed her wanderlust, but with five nephews and nieces in tow. To keep food on the table, she bought and sold restaurants, and even owned and worked her own claims. She spent several years in Tombstone, AZ where she rubbed shoulders with larger-than-life figures like Wyatt Earp and Johnny Behan. Her faith, however, was as ingrained on Nellie’s heart as cactus in the dessert. Even in wild-and-wooly Tombstone, she worked to build Tombstone’s first hospital and Roman Catholic church.
Nellie did a lot of philanthropic work, but the lady was no push-over. When her rights were challenged, she went to court. She won some cases, and she lost some, but she managed to raise five upstanding citizens and keep her mines working. When Nellie passed away in 1925, she did so in the Sisters of St. Ann hospital that she had funded for nearly fifty years.
I heard someone complain today about how her own life had never really amounted to anything because of a lack of opportunity. Nellie saw opportunity everywhere: opportunities to succeed, opportunities to help others. The Real American Way.
It’s all around us, just open your eyes…
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Sarah Cooper Wouldn’t Live in Defiance

Defiance a.k.a Glenwood Springs, CO
Funny how authors seem to dip from the same cosmic well. They can write completely different novels, never meet each other or share information, yet similarities in the books can be staggering, even shocking. I’ve had this experience with my book, A Lady in Defiance. But rather than point out some spooky similarities between it and another author’s story, I want to talk about where fact and fiction meet.
In my book, Defiance is a fictional town in the San Juan mountain range of Colorado. The history of it is based loosely on the bawdy mining town of Mineral Point. In my story, three good, Christian girls roll into town and shake things up for God.
To my delight, I learned recently that the REAL town of Glenwood Springs, CO used to be named Defiance! And what happened to change the name? Why, a God-fearing, red-blooded American girl rolled into town. That’s what happened.
Sarah Cooper and her husband settled in the encampment of Defiance in 1883. A pair of no-nonsense Iowans, they weren’t thrilled with the name of the town or the behavior of the citizens and worked with the founders to incorporate the settlement into a real municipality. Law and order and churches followed and Sarah pushed to rename Defiance Glenwood Springs, after her hometown of Glenwood, Iowa.
Give an American pioneer woman an inch and she’ll take a mile every time. I love it.