Who’s Your Daddy? The Question Every Shawnee Should Ask Before Abducting A Young Lady
I learned something today in my research into those feisty pioneer women that I just had to share. I knew that the Daniel Day-Lewis movie Last of the Mohicans was based on James Fenimore Cooper’s novel of the same name. What I didn’t know was that the story of white girls kidnapped by Indians was based on the actual event experienced by Jemima Boone, who was rescued by her legendary father, Daniel.
The following short article is from a longer History.com article entitled 7 of the Gutsiest Women on the American Frontier. I’ve blogged about nearly all the women on the list but somehow missed Jemima. You should read the whole thing, it’s quite entertaining, but here’s my favorite part:
Rebecca Boone wasn’t the only formidable female in Daniel Boone’s family. His daughter Jemima earned her own spot in the history books on July 14, 1776. That’s when a Cherokee-Shawnee raiding group abducted Jemima, aged 14, along with two other girls while they floated in a canoe near their Kentucky settlement. Demonstrating their own knowledge of frontier ways, the quick-witted teens left trail markers as their captors took them away—bending branches, breaking off twigs and leaving behind leaves and berries.
Their rescue team, led by Daniel Boone himself, took just two days to follow the trail and retrieve the girls. The rescuers included Flanders Callaway, Samuel Henderson and Captain John Holder, each of whom later married one of the kidnapped girls. This event became such an integral part of frontier lore, author James Fenimore Cooper included it in his classic novel The Last of the Mohicans.
Ah, those ladies in defiance. How their legends live on.
New Release Embarrasses Author’s Teenage Children. Noooooo…
A lot of you know my newest release, Hell-Bent on Blessings, is based on the actual pioneer lady Harriet Pullen. She was one tough chick. While her life story took place in the Klondike, I relocated her to gold rush California to suit my fictional requirements and changed a few details about her, but basically, this is the beginning of her destiny.
I also decided to play with the facts a bit when it came to her children. The two teenage boys in Hell-Bent are inspired by my own two boys, Whit and Wyatt. Yes, I have immortalized my sons in one of their mother’s books, MUCH to their dismay and humiliation. As a beta reader said upon learning of this, “Good. Now your job is done.” Some mothers pinch cheeks or hug their teenagers to embarrass them. I write them. LOL!
On a more serious note, in prepping for this story, I discovered some fabulous research material. If you like history, allow me to recommend two amazing books: The Age of Gold: The California Gold Rush and the New American Dream by H.W. Brands and They Saw the Elephant: Women in the California Gold Rush by Joan Levy. I found the one by Brands to be more compelling. I listened to it as an audiobook and there were a few times I didn’t want to get out of the car because I wanted to hear what happened next!
While my book is a stand-alone story, it is part of the Brides of Blessings collection. I hope you’ll check out all the books by best-selling and award-winning authors Lynne Winchester, Kari Trumbo, Mimi Milan, Dallis Adams, and Danica Favorite. I truly think you’ll enjoy them. And I’d like to invite you to interact with all of us in our facebook readers group. If you have questions or comments about the series, we’d love to hear from you!
You can certainly get your copy of Hell-Bent on Blessings here. Thank you!
Though she be but little, she is fierce.
A Midsummer Night’s Dream Act 3, Scene 2
And when she is froward, peevish, sullen, sour,
And not obedient to his honest will,
What is she but a foul contending rebel
And graceless traitor to her loving lord?
I am ashamed that women are so simple
To offer war where they should kneel for peace,
Or seek for rule, supremacy, and sway
When they are bound to serve, love, and obey.
The Taming of the Shrew Act 5, Scene 2
A Former Slave, She Married a White Man and Left a Legacy of Peace in the Wild West
In light of all the racial tension boiling in Ferguson, I thought it would be uplifting to remind us that, even in the Wild West, peace among different races has not always been elusive. Mattie Bost Bell Castner is a wonderful example.
Born a slave in Newton, NC in 1848, she and her family moved to St. Louis after the Emancipation Proclamation for a fresh start. Mattie worked as a nanny, domestic servant, and hotel maid. Eager to expand her horizons, though, she moved to Fort Benton, MT and opened a laundry. Her business did quite well and the former slave could have called herself a successful, independent businesswoman. Sharp, wise, well-spoken, and pretty to boot, Mattie caught the eye of John Castner. Castner, too, was a hard-working entrepreneur who ran his own freight business. He had scouted much of the territory and had a particular fascination with Belt Creek. Dreaming of bigger pay offs than the freight company, he had filed several mining claims along the creek’s ford, which is near present day Great Falls.
Recognizing the fact that life in Montana is not for the faint of heart, Castner was taken with Mattie’s grit and determination to succeed in such a tough environment. Defying convention, the white man took as his wife the lovely, dark, former slave. The two were stronger together than they could have ever been apart. They dug in and went to work, building what would become the town of Belt. Castner pursued his interests in freighting and coal mining, and opened a mercantile. Matty opened the Castner Hotel, in the center of the booming little mining town. A place known for good food, exquisite service, and plenty of smiles.
Perhaps because of her background, this former slave was renowned territory-wide for her generosity and compassion. She was always ready to help out new families in town with advice, connections, and donations of supplies and cash. She became known as “the mother of Belt.” In the meantime, her husband served as the town’s mayor.
The mixed race couple had a good thing going and blessed others as much as they could, building a tight community, and living a life together that was envied by most.
When Mattie died in 1920, she left her fortune of $25,000 to charity.
A life begun in slavery could have made this woman dark and twisted. Instead, Mattie became a true Lady in Defiance. She lived in defiance of bitterness, hatred, and racism to leave behind a legacy of peace, love, and unity. Well done, Mattie. Well done.
copyright 2014 Heather Blanton
Like a Phoenix, Queen of the Utes Rose from the Ashes … Literally
John had Abigail. Romeo had Juliet. Chief Ouray had Chipeta.
Unless you live in Colorado or are a student of history, you’ve probably never heard of her. She was the second wife of the Ute chief, but she came to be so much more.
Dubbed “Queen of the Utes” by a reporter contemptuous of Indians, a poet turned the slam into an homage. And well-deserved it was.
When Chipeta was only an infant, a band of renegades attacked her Kiowa village. She was the sole survivor. Friendly Utes found her crawling through the smoking remains and adopted her. Many years later, when Chief Ouray’s first wife died, Chipeta became the caretaker for his son. Ouray was impressed with the girl’s keen mind, compassion, and poise. Eventually the two married and were inseparable from then on.
Chipeta traveled everywhere with Ouray, which was highly unusual for Ute culture. But he valued her counsel. She was a true confidante and friend, and one of his biggest supporters as he tried to navigate the treacherous road of negotiations with the US government.
Ouray’s overriding goal was peace with the whites. Just like in all the movies, there were hot-headed braves and opportunistic tribal leaders who hated him for “selling out”. There were some Ute bands that wouldn’t speak with him, but they welcomed his wife. Where Ouray could not go, the soft-spoken, perceptive Chipeta would hold councils and share the information with her husband as he sought to save his people, albeit on smaller and smaller pieces of land.
In 1879, an uprising at the White River Res resulted in the deaths of 11 white men, including the Indian agent, Nathan Meeker. Meeker’s wife and daughter and several others were taken captive at the massacre, enraging the government. Tradition says Chipeta housed and cared for the girls, and then, along with Ouray, negotiated their release.
This event, coupled with another deadly skirmish between Utes and soldiers, resulted in the Ute Removal Act. The entire tribe was relocated to scrub and sand in Utah. Ouray died there in 1880.
Chipeta met tribal leaders and government officials alike. They all honored and respected her. She traveled to Washington, D.C. with Ouray to negotiate a peace treaty with the government. She dined with Kit Carson and his family, and rode in a train with President Taft. Yet, for most of her life she lived confined to a government reservation, subsisting on poverty-level subsidies. Still, she always spoke up for her people, never let her conditions break her, and stubbornly believed in peace.
Chipeta died in Utah in 1924. Upon her death, Colorado petitioned to have her and Chief Ouray exhumed and reinterred in Montrose. Perhaps now the Queen of the Utes finally has her peace.
Copyright 2014 Heather Blanton
Don’t miss my new book, Hearts in Defiance, coming out in September 2014!
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Virginia Taught Her to Smile; Texas Taught Her to Fight
I love the stories of women who, on the verge of losing everything, look defeat squarely in the eye and knock the snot out of it.
When Sarah Cockrell’s husband Alexander died in 1858, he left her with three small children and a few struggling businesses. Oh, and a mountain of debt.
At the time of his death, Alexander owned a sawmill, gristmill, office building, and a ferry business in Dallas. Recognizing Sarah’s business acumen, and since he couldn’t read or write, he let her handle his books, as well as his correspondence. Upon Alexander’s passing, Sarah did not wring her hands and think about running back to Virginia. She jumped in, wrestled his debt to the ground and emerged with a sound company.
Sarah is remembered in Texas, though, for the construction of an iron suspension bridge across the Trinity River. The Texas state legislature OKed her idea for the venture in 1860, but it took her 12 years and the end of the Civil War to bring it about. In 1872, the bridge opened up Dallas to several major roads and ushered in a pretty energetic economic boom. Ironically, while her bridge company did well and the city blossomed, Sarah never sat on the board of the Dallas Bridge Company. It wasn’t customary. She owned the majority of stock and could have sat at the head of the table, but methinks a few men on the board didn’t like the competition.
And they had reason to fear this little lady. She was just getting rolling. The bridge deal was good to Sarah and by the 1880’s she was dabbling in real estate, becoming a regular Donald Trump. In 1889 she handled fifty-three separate land deals and in both 1890 and 1891 more than twenty.1 By 1892, the belle from Virginia owned a quarter of downtown Dallas.
There are plaques and charities and buildings named for Sarah. Who remembers the men on the board of the Dallas Bridge Company, hmmm?
1 Texas State Historical Association
Copyright 2014 Heather Blanton
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